NE TE QUAESIVERIS EXTRA.
MAN IS HIS OWN STAR; AND THE SOUL THAT CAN RENDER AN HONEST AND A PERFECT MAN, COMMANDS ALL LIGHT* ALL INFLUENCE, ALL FATE; NOTHING TO HIM FALLS EARL* OR TOO LATE. OUR ACTS OUR *NGELS A*E, OR GOOD OR ILL, OUR FATAL SHADOWS THAT WALK BY US STILL* EPILOGUE TO BEAUMONT AND FLETCHER S HONEST MAN S FORTUNE
CAST THE BANTLING O* THE RO**S, SUCKLE *IM WITH THE SHE-WOLF S TEAT* WINTE*ED WI*H THE HAWK AND FOX, POWER AND SPEE* BE HA*DS A*D FEE*. *
ESSAY I* SELF-RELIANCE
I R*AD THE *THE* *AY SOME VERSES WRITTEN *Y AN EMI*ENT PAIN*E* WHICH WERE ORIGINAL *ND *OT CON*ENTIONAL. THE SOUL ALW*YS HEARS AN A*MONI*ION IN SUCH LINES, LET T*E S*BJECT BE WHAT I* MAY* THE SENT*M*NT THEY INSTIL IS OF MORE V*LUE THAN ANY THO*GHT THEY M*Y CONTAIN. *O BEL*EVE YO*R *WN T*OU**T, TO BELIEVE THA* WHA* *S TRUE FO* YOU IN *OUR PRIVATE HEAR* *S TRUE FOR A** MEN, � THAT IS GENIU*. SPEAK YOUR LATE*T C*NVICTIO*, AND IT SHALL BE THE UNIVER**L S*NS** *OR **E I*MOST *N DU* *IME *ECOMES TH* OUTMOST*�* AN* OUR FIRST THOUGHT ** RENDE*ED BACK TO US BY THE TRUM*ETS OF T** LAS* JUDGM**T. FAMILIAR AS TH* *OIC* OF THE **ND IS TO EA*H* THE HIGHES* ME*IT *E A*CRIBE TO M*SES, PLATO, AND *ILTO* IS, TH*T THE* SET AT NAU**T BO**S **D *RADITIONS* A*D SP*KE NOT **AT M** B** W*** T*EY **OUGHT* * M*N S*O**D LEARN *O DETECT AND WATCH THA* GL*AM *F *IGH* WHICH *L*SH*S ACR*SS HI* MIND FROM WIT*IN, *ORE T**N T*E LUSTRE *F TH* FIRMAMENT O* B*RDS *ND SAG*S* YET HE D*SMI**E* W*T*OUT NO*ICE H*S THOUGHT, BE*AU*E IT IS H*S. IN EVE*Y WOR* O* *EN*U* WE R*COG*IZE **R O** REJE**E* THOU*H*S* THEY *OME B*CK TO U* WITH A *E*TAIN ALI*NATE* MAJES*Y. *R**T W**KS OF ART H*** NO *ORE A***C**NG LESSON *OR *S *HAN THI*. *HE* T***H *S T* *BIDE B* OUR S*ONTANEOU* IMPRESSIO* *IT* G**D*H**O*E* I*FLEX*BILI*Y THEN MOS* WH*N *** WHOLE C** *F *OI*ES IS O* T*E O*HE* SI**. ELSE, TO-M*R**W * S**AN*ER WIL* *A* WITH MAS***L* GO*D SEN*E P*E*I*ELY WHAT WE HA** THOU*H* A** F*L* *LL T** TIME, *ND W* SHALL BE F*RCE* TO T*KE WITH SHAM* OUR O** OPINI*N F*OM ANOTHER. *
THER* IS A *IME I* EV*RY **N S **UCA**O* *HEN *E *RRIVES *T TH* C***IC*ION *H*T E*** ** I*N******* TH*T IMI**TION *S SUIC*DE; THAT H* *U** T**E *I*SE*F FOR *ET*ER* *** WORSE, AS **S P*RTIO** *H*T T*O*G* T*E W*DE U*IVE*S* IS ***L OF GO*D, ** KE*N*L OF NO*RIS*I** **RN *A* C*M* T* **M B*T THROU** *IS T*I* B*S*OWED ON TH** *LOT OF *R**N* W**CH IS G*V** TO HIM ** ****. TH* POWER WHICH *E*IDES IN HI* I* N*W IN *AT*RE* AN* NONE **T *E ****S *HAT *H** *S *H**H *E CA* *** *O* D*ES ** *N** UNT** HE H** *R*E** *** F*R ****IN* ON* F**E, *N* CH***C*E** O** **C** *A*ES MU** *MP*E*SION ON HIM* **D *NOTHER ****. T*** S*ULP***E *N **E M**O*Y ** **T W***OU* P*EE**AB***H*D HARM*N*. *** *** *A* PL*CED W**** O*E **Y ****L* **L*, **** ** M*G** *EST*F* *F **A* PARTIC*L*R **Y* *E *UT ***F *X**ES* O***ELV**, *** *R* ***A**D O* T*** DI*INE **E* W*ICH EA** ** ** *E**ES*N*S. *T *** ** S***** *R*S*ED AS PR*PO***ON*TE *** ** **** ******* S* I* *E F****FUL** **PA*TED* **T G** W*L* *OT *AV* *** W*R* M*DE *AN*FEST B* *OWA**** A *A* IS *E**EVED *ND *** WHEN *E *AS *** *** ***R* *NT* H** W*** AND D**E HI* **S*; **T W*AT *E *A* **** OR **N* O**E*W**E, *H*L* **** **M ** ***C** IT ** A **LI*E*AN*E WH*** *OES NO* ***I*E*. ** **E ***E*** HIS GE*I** ***E**S *I** *O *U*E B*F*I*NDS* NO I**E*TI*** NO ****. ******* T*YS*L*: *VE*Y HEART *I*RAT** ** **** **** S*R*NG. ***E*T *HE P*ACE *H* ****N* *R*VI**N** *** *O*** *O* Y**, T*E S*CIE** OF **UR *ON*****RA*I*** *** C*N*E**I** ** *V*N**. G*E*T *E* *A** ****** **** S*, *N* ****I*** *H*****V*S CH*L**I*E ** THE G**IU* *F T*E*R *G** BE*R***** **E** *E***P*ION T*AT **E **SO*U**** T***TW**TH* WA* ****** *T ***** ****** W*R**** *HRO*G* THE** ***D** *R*D***N*T*** I* *** ***I* ****** *** W* *** *** ME** AN* *U*T *CCE** I* T*E HI***** M*** *H* **** ***NS***D*** D******; *N* N** MIN**S **D *******S ** * ****E*T** ******, *O* C***RD* F*E*IN* BE**RE A ********O** *** *U*DES* R*D**ME**, AND ***********, ***YI** *** ****G**Y *FFO**, A** ******IN* ** ***O* **D T** *A*** *
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W*AT I MUST DO IS ALL THAT CONCERNS ME, NOT WHAT THE PEOPLE *HI*K. THIS RULE, EQUALLY ARDUOUS IN ACTUAL AND IN INTELLECTUAL LIFE, MAY SERVE FOR THE WHOLE DISTINCTION BETWEEN GREATNESS AND MEANNESS. IT IS THE HARDER,
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